|
Senior District Judge Schwarzer, joined by Circuit Judge
Tashima
See also Dissenting Opinion (Circuit Judge Brunetti)
[227 F.3d 1110, 1112] Appellant Worldwide Church of God ("WCG") is a nonprofit
religious organization whose late Pastor General, Herbert W. Armstrong, wrote a
380-page book entitled Mystery of the Ages ("MOA"), the copyright to which is
held by WCG. After Armstrong's death, WCG retired MOA from distribution and use.
Appellee Philadelphia Church of God ("PCG"), also a nonprofit religious
organization, then appropriated MOA for use in its religious observance, copying
it in its entirety and distributing large numbers of copies to its members and
the public. We must decide whether PCG's copying and dissemination of MOA
constitutes fair use under the Copyright Statute. 17 U.S.C. § 107.
[227 F.3d 1110, 1113]
FACTUAL BACKGROUND
Herbert Armstrong founded the Radio Church of God, later renamed Worldwide
Church of God, in 1934. He held the title of "Pastor General with the spiritual
rank of Apostle" and was its undisputed spiritual and temporal leader until his
death in 1986. Armstrong was a prolific writer, producing over three thousand
articles for the church's magazine The Plain Truth, all of which were
copyrighted in the name of WCG, or its affiliate teaching arm, Ambassador
College.
Armstrong wrote MOA, his final work, between 1984 and 1985. He completed it when
he was ninety-two years old, shortly before his death. He copyrighted it in the
name of WCG and published it in serial form in The Plain Truth magazine,
distributed free of charge to approximately eight million people. In addition,
WCG distributed over 1.24 million copies free of charge to employees and to
viewers of WCG telecasts. In all, WCG put over nine million free copies of MOA
into circulation.
Two years after Armstrong's death, WCG decided to discontinue distribution of
MOA for several reasons, including the fact that the Church's positions on
various doctrines such as divorce, remarriage, and divine healing had changed.
The Church hoped to "prevent a transgression of conscience by proclaiming what
the Church considered to be ecclesiastical error" espoused in MOA and it
considered that Armstrong, who was ninety-two when he wrote MOA, conveyed
outdated views that were racist in nature. Its Advisory Council of Elders
indicated that the Church stopped distributing MOA because of "cultural
standards of social sensitivity" and to avoid racial conflict. The Council
noted, "Insensitivity in this area is contrary to the doctrinal program of WCG
to promote racial healing and reconciliation among the races." WCG disposed of
excess inventory copies of MOA and stopped distribution, but retained archival
and research copies. WCG never sought to withdraw or destroy personal copies or
copies held by public institutions or any public library, nor did it request
that its members destroy their copies. WCG has indicated an interest in
publishing an annotated MOA sometime in the future but has not yet begun work on
it.
In 1989, two former WCG ministers, Gerald Flurry and John Amos, founded a new
religious organization, PCG. The new church grew to over six thousand members by
1996 and claims strictly to follow the teachings of Herbert Armstrong. PCG
asserts that MOA is central to its religious practice and required reading for
all members hoping to be baptized into PCG. Until January 1997, PCG relied on
existing copies of MOA but it then began copying MOA for its own use. It is
undisputed that PCG never requested permission from WCG to print MOA. It is also
undisputed that PCG copied MOA verbatim, deleting only WCG from the copyright
page and substituting Herbert Armstrong in its place, and deleting a "Suggested
Reading" page and a warning against reproduction without permission. PCG has
distributed approximately thirty thousand copies of its MOA in English text, in
addition to foreign-language versions. It has advertised its version in
newspapers and periodicals and has received substantial contributions from
persons who have received its MOA.
When PCG ignored WCG's demand that it cease infringing its copyright and
continued distribution of its MOA, this action followed.
PROCEDURAL BACKGROUND
In its complaint, WCG alleged that PCG, by reproducing, distributing, promoting,
advertising and offering unlawful and unauthorized copies of MOA, has been
infringing WCG's copyright. PCG answered, denying WCG's ownership of the
copyright and asserting that WCG's claim was barred by the Free Exercise Clause
of the First Amendment, the Religious Freedom Restoration Act ("RFRA"), 42
U.S.C. § § 2000bb-2000bb-4, and the fair use doctrine, 17 U.S.C. § 107, and
counterclaimed [227 F.3d 1110, 1114] seeking a declaration of its right to reproduce
and distribute MOA. [note 1]
WCG moved for partial summary judgment and for a preliminary injunction to
restrain PCG from printing or distributing any materials copyrighted by WCG,
including MOA. PCG filed a cross-motion for summary adjudication. The district
court denied WCG's motions and granted PCG's motion for summary adjudication. It
concluded that Armstrong was the author of MOA and that it was not a work for
hire, implying that WCG did not own the copyright, and that PCG's use of MOA is
statutorily protected "fair use" of the work under 17 U.S.C. § 107.
WCG appeals the order granting summary judgment to PCG (No. 99-55934), the
denial of its motion for a preliminary injunction (No. 99-55850), and the denial
of its motion to amend the judgment (No. 99-56005). On June 30, 1999, this court
granted the motions to consolidate these three appeals. On July 23, 1999, the
district court entered judgment for PCG on WCG's complaint pursuant to Federal
Rule of Civil Procedure 54(b). WCG filed a notice of appeal with respect to that
judgment (No. 99-56489), and this court granted appellee's motion to consolidate
that appeal as well. Because all of the district court's orders are merged into
the final judgment, we have jurisdiction pursuant to 28 U.S.C. § 1291. We review
a grant of summary judgment de novo. See Balint v. Carson City, Nevada, 180 F.3d
1047, 1050 (9th Cir. 1999) (en banc).
DISCUSSION
I. OWNERSHIP OF THE COPYRIGHT
PCG disputes WCG's ownership of the MOA copyright, contending that Armstrong,
not WCG, had the right to control MOA's creation and that therefore WCG cannot
claim either authorship or ownership of MOA through the "work-for-hire" doctrine
under 17 U.S.C. § 201(b), and the district court so found. We need not address
this hotly disputed issue, however, for it is undisputed that Armstrong, who
owned the copyright, bequeathed his entire estate to WCG. His Will left all of
his real and personal property to WCG. The Will was admitted to probate and was
not challenged. The Superior Court entered an order of final distribution
providing that "preliminary distribution having… been made,… all
other property belonging to said estate… be and is hereby distributed to
Worldwide Church of God." Because the ownership of a copyright may, under 17
U.S.C. § 201(d), "be bequeathed by will," WCG is now the owner.
PCG responds that "Armstrong granted a nonexclusive, implied license for MOA to
be disseminated by those who value its religious message." As a result, it
argues, WCG took any copyright subject to this preexisting license. The
existence of a license creates an affirmative defense to a claim of copyright
infringement. I.A.E., Inc. v. Shaver, 74 F.3d 768, 775 (7th Cir. 1996), citing
Effects Assoc., Inc. v. Cohen, 908 F.2d 555, 559 (9th Cir. 1990). PCG did not
plead this defense in its answer (or otherwise raise it in the district court)
as required by Federal Rule of Civil Procedure 8(c) ("In pleading to a preceding
pleading, a party shall set forth affirmatively [the affirmative defense
of]… license."). Accordingly, the issue is not properly before us. See
Magana v. Commonwealth of the N. Mariana Islands, 107 F.3d 1436, 1446 (9th Cir.
1997). In any event, the argument is without merit. An implied license may be
granted orally or be implied from conduct. See Effects, 908 F.2d at 558. PCG
does not contend that Armstrong granted it a license, but only that he wished
MOA to have the largest audience possible. It has offered no evidence that
Armstrong created MOA for dissemination by third parties, much less that he
intended to license [227 F.3d 1110, 1115] PCG to reprint the entire book and use it
for its own church. We conclude that Armstrong's copyright passed to WCG through
his Will and that WCG is the owner of the copyright in MOA.
II. THE "FAIR USE" DEFENSE
A.
The district court concluded that the facts "support a finding that PCG's use of
MOA is a statutorily protected 'fair use' of the work." In reaching this
conclusion, it found that PCG uses MOA "for non-profit religious and educational
purposes," that copying a complete religious text "is reasonable in relation to
that use," that WCG presented no evidence that it lost members due to PCG's
distribution, that a potential annotated MOA produced by WCG would not compete
against PCG's copies of MOA, and that MOA's being out of print provided
additional justification for PCG's production of MOA. WCG contends that the
district court's determination of "fair use" is factually and legally erroneous.
Fair use is a mixed question of law and fact. If there are no genuine issues of
material fact, or if, even after resolving all issues in favor of the opposing
party, a reasonable trier of fact can reach only one conclusion, a court may
conclude as a matter of law whether the challenged use qualifies as a fair use
of the copyrighted work. See Hustler Magazine, Inc. v. Moral Majority, Inc., 796
F.2d 1148, 1150-51 (9th Cir. 1986). Where the record is sufficient to evaluate
each of the statutory factors, "an appellate court 'need not remand for further
fact-finding… [but] may conclude as a matter of law that the… use
does not qualify as a fair use of the copyrighted work.'" Harper & Row,
Publishers, Inc. v. Nation Enters., 471 U.S. 539, 560 (1985) (quoting Pacific &
S. Co. v. Duncan, 744 F.2d 1490, 1495 (11th Cir. 1984)).
Under § 106 of the Copyright Act, WCG as the owner of the copyright has the
exclusive right to reproduce and distribute copies of MOA. 17 U.S.C. § 106(1),
(3). That right is not diminished or qualified by the fact that WCG is a not-for-profit organization and does not realize monetary benefit from the use of
the copyrighted work. Nor is that right affected by the religious nature of its
activity; Congress narrowly limited the privilege accorded religious uses to
"performance of a… literary or musical work… or display of a work,
in the course of services at a place of worship or other religious assembly." 17
U.S.C. § 110(3). PCG's unauthorized copying and distribution of MOA falls
outside of that narrow exception to copyright protection. See F.E.L.
Publications, Ltd. v. Catholic Bishop of Chicago, 214 U.S.P.Q. 409, 411 (7th
Cir.) ("F.E.L can prevent churches from copying or publishing its copyrighted
works, even if the churches only intend to use the copies or publications at
not-for-profit religious services.… Neither the religious element nor the
non-profit element of a performance will protect illegal copying or
publishing."). We have held that we must be careful not to deprive religious
organizations of all recourse to the protections of civil law that are available
to all others. Such a deprivation would raise its own serious problems under the
Free Exercise Clause. It would also leave religious organizations at the mercy
of anyone who appropriated their property with an assertion of religious right
to it. Maktab Tarighe Oveyssi Shah Maghsoudi, Inc. v. Kianfar, 179 F.3d 1244,
1248 (9th Cir. 1999).
Nor do First Amendment free speech considerations support PCG's claim of fair
use based on WCG's withdrawal of MOA from distribution.
The public interest in the free flow of information is assured by
the law's refusal to recognize a valid copyright in facts. The fair use doctrine
is not a license for corporate theft, empowering a court to ignore a copyright
whenever it determines the underlying work contains [227 F.3d 1110, 1116] material of
possible public importance.
Harper & Row, 471 U.S. at 558 (quoting Iowa State Univ. Research
Found., Inc. v. American Broad. Cos., Inc., 621 F.2d 57, 61 (2d Cir. 1980)).
"Moreover, freedom of thought and expression 'includes both the right to speak
freely and the right to refrain from speaking at all.'" Id. at 559 (quoting
Wooley v. Maynard, 430 U.S. 705, 714 (1977)); see also Salinger v. Random House,
Inc., 811 F.2d 90, 100 (2d Cir. 1987) (holding that copyright owner has right to
protect "the expressive content of his unpublished writings for the term of his
copyright"). This is not a case of "abuse of the copyright owner's monopoly as
an instrument to suppress facts." Harper & Row, 471 U.S. at 559. Cf. Rosemont
Enter., Inc. v. Random House, Inc., 366 F.2d 303, 311 (2d Cir. 1966) (concurring
opinion) (purchase by Howard Hughes of copyright on magazine articles to block
publication of his biography). As the Supreme Court has explained:
Although dissemination of creative works is a goal of the Copyright
Act, the Act creates a balance between the artist's right to control the work
during the term of the copyright protection and the public's need for access to
creative works. The copyright term is limited so that the public will not be
permanently deprived of the fruits of an artist's labors. [Citation omitted].
But nothing in the copyright statutes would prevent an author from hoarding all
of his works during the term of the copyright.
Stewart v. Abend, 495 U.S. 207 (1990).
B.
PCG seeks to defend its infringing activity as fair use under § 107 of the
Copyright Act. That section provides in relevant part that "the fair use of a
copyrighted work… for purposes such as criticism, comment, news reporting,
teaching…,scholarship or research, is not an infringement of copyright."
17 U.S.C. § 107. In determining whether the use made of a work in any particular
case is a fair use, § 107 provides that the factors to be considered shall
include:
(1) the purpose and character of the use, including whether such use
is of a commercial nature or is for nonprofit educational purposes; (2) the
nature of the copyrighted work; (3) the amount and substantiality of the portion
used in relation to the copyrighted work as a whole; and (4) the effect of the
use upon the potential market for or value of the copyrighted work.
17 U.S.C. § 107.
The common-law background of the fair use doctrine illuminates the consideration
of the factors Congress incorporated into § 107. As the Supreme Court has
explained:
The statutory formulation of the defense of fair use in the
Copyright Act reflects the intent of Congress to codify the common-law
doctrine.… "The author's consent to a reasonable use of his copyrighted
works had always been implied by the courts as a necessary incident of the
constitutional policy of promoting the progress of science and the useful arts,
since a prohibition of such use would inhibit subsequent writers from attempting
to improve upon prior works and thus… frustrate the very ends sought to be
attained." [Ball, Law of Copyright and Literary Property 260 (1944)]. Professor
Latman, in a study of the doctrine of fair use commissioned by Congress for the
revision effort, see [ Sony Corp. v. Universal City Studios, Inc., 464 U.S. 417,
462-463 n.9 (dissenting opinion)], summarized prior law as turning on the
"importance of the material copied or performed from the point of view of the
reasonable copyright owner. In other words, would the reasonable copyright owner
have consented to the use?"
Harper & Row, 471 U.S. at 549-50.
[227 F.3d 1110, 1117] The Court went on to observe that Justice Story gave early
judicial recognition to the doctrine, quoting the following statement:
[A] reviewer may fairly cite largely from the original work, if his
design be really and truly to use the passages for the purposes of fair and
reasonable criticism. On the other hand, it is as clear, that if he thus cites
the most important parts of the work, with a view, not to criticise, but to
supersede the use of the original work, and substitute the review for it, such a
use will be deemed in law a piracy.
Id. at 550 (quoting Folsom v. Marsh, 9 F. Cas. 342, 344-45 (C.C.
Mass. 1841)).
C.
With this background in mind, we turn to consideration of the four statutory
factors.
1. The first factor calls for consideration of "the purposes and character of
the use, including whether such use is of a commercial nature or is for
nonprofit educational purposes." 17 U.S.C. § 107(1). "The central purpose of
this investigation is to see, in Justice Story's words, whether the new work
merely 'supersedes the objects' of the original creation [citations omitted] or
instead adds something new, with a further purpose or different character,
altering the first with new expression, meaning, or message; it asks, in other
words, whether and to what extent the new work is 'transformative.'" Campbell v.
Acuff-Rose Music, Inc., 510 U.S. 569, 579 (1994). As Justice Story put it:
"There must be real, substantial condensation of the materials, and intellectual
labor and judgment bestowed thereon; and not merely the facile use of the
scissors; or extracts of the essential parts, constituting the chief value of
the original work." Folsom, 9 F. Cas. at 345.
PCG's copying of WCG's MOA in its entirety bespeaks no "intellectual labor and
judgment." It merely "supersedes the object" of the original MOA, to serve
religious practice and education. Although "transformative use is not absolutely
necessary for a finding of fair use," Campbell, 510 U.S. at 579, where the "use
is for the same intrinsic purpose as [the copyright holder's]… such use
seriously weakens a claimed fair use." Weissmann v. Freeman, 868 F.2d 1313, 1324
(2d Cir. 1989). Nevertheless, PCG argues that this factor favors fair use
because its use is not commercial or for profit. The Supreme Court has cautioned
that "the commercial or nonprofit educational purpose of a work is only one
element of the first factor inquiry into its purpose and character." Campbell,
510 U.S. at 584. While the fact that a publication is commercial tends to weigh
against fair use, the absence of a commercial use merely eliminates the
presumption of unfairness. "The mere fact that a use is educational and not for
profit does not insulate it from a finding of infringement…." Id.; see
also Sony Corp. v. Universal City Studios, Inc., 464 U.S. 417, 450 (1984) ("Even
copying for noncommercial purposes may impair the copyright holder's ability to
obtain the rewards that Congress intended him to have."); Marcus v. Rowley, 695
F.2d 1171, 1175 (9th Cir. 1983). "The crux of the profit/nonprofit distinction
is not whether the sole motive of the use is monetary gain but whether the user
stands to profit from exploitation of the copyrighted material without paying
the customary price." Harper & Row, 471 U.S. at 562. We agree with the Second
Circuit that in weighing whether the purpose was for "profit," "monetary gain is
not the sole criterion… particularly in [a]… setting [where] profit
is ill-measured in dollars." Weissmann, 868 F.2d at 1324 (holding that a
professor's verbatim copying of an academic work was not fair use, in part
because "the profit/nonprofit distinction is context specific, not dollar
dominated" and a professor can "profit" by gaining recognition among his peers
and authorship [227 F.3d 1110, 1118] credit). See also Webster's Third New
International Dictionary (1971) 1811 (defining "profit" as "an advantage, [a]
benefit").
Putting aside the disputed question whether PCG uses MOA to generate income, and
having in mind that like academia, religion is generally regarded as "not dollar
dominated," MOA's use unquestionably profits PCG by providing it at no cost with
the core text essential to its members' religious observance, by attracting
through distribution of MOA new members who tithe ten percent of their income to
PCG, and by enabling the ministry's growth. During the time of PCG's production
and distribution of copies of MOA its membership grew to some seven thousand
members. It is beyond dispute that PCG "profited" from copying MOA — it gained
an "advantage" or "benefit" from its distribution and use of MOA without having
to account to the copyright holder. The first factor weighs against fair use.
2. The second statutory factor, "the nature of the copyrighted work," turns on
whether the work is informational or creative. See Harper & Row, 471 U.S. at 563
("The law generally recognizes a greater need to disseminate factual works than
works of fiction or fantasy."); see also Sony, 464 U.S. at 455 n.40 ("Copying a
news broadcast may have a stronger claim to fair use than copying a motion
picture."); Hustler, 796 F.2d at 1153-54 ("The scope of fair use is greater when
'informational' as opposed to more 'creative' works are involved."). PCG's brief
describes MOA as "primarily a textual, historical account of [Armstrong's] views
of the 'the truth' of the Bible." While it may be viewed as "factual" by readers
who share Armstrong's religious beliefs, the creativity, imagination and
originality embodied in MOA tilt the scale against fair use. See Dr. Seuss
Enter., L.P. v. Penguin Books USA, Inc., 109 F.3d 1394, 1402 (9th Cir. 1997).
3. The third factor directs us to consider "the amount and substantiality of the
portion used in relation to the copyrighted work as a whole." 17 U.S.C. §
107(3). PCG copied the entire MOA verbatim, deleting only the "Suggested
Readings" and the reference to "Worldwide Church of God" from the copyright
page. While "wholesale copying does not preclude fair use per se," copying an
entire work "militates against a finding of fair use." Hustler, 796 F.2d at
1155. Moreover, "the fact that a substantial portion of the infringing work was
copied verbatim is evidence of the qualitative value of the copied material,
both to the originator and to the plagiarist who seeks to profit from marketing
someone else's copyrighted expression." Harper & Row, 471 U.S. at 565.
PCG argues its verbatim copying of the whole work is reasonable because its use
of MOA is religious in nature. "The extent of permissible copying varies with
the purpose and character of the use." Campbell, 510 U.S. at 586-87. In
Campbell, the Court held that "copying does not become excessive in relation to
parodic purpose merely because the portion taken was the original's heart." Id.
at 588. PCG's copying stands on a different footing for the purpose for which it
uses the MOA is the same as WCG's. This court has held "that a finding that the
alleged infringers copied the material to use it for the same intrinsic purpose
for which the copyright owner intended it to be used is strong indicia of no
fair use." Marcus, 695 F.2d at 1175. Reliance on Sony would be misplaced. There,
the Supreme Court held that reproduction of the entire work "[did] not have its
ordinary effect of militating against a finding of fair use" under the unique
circumstances of that case, to wit: copying of videotapes for time-shifting for
personal use to "enable[ ] a viewer to see such a work which he had been invited
to witness in its entirety free of charge." Sony, 464 U.S. at 449-50. No such
circumstances exist here to justify PCG's reproduction of the entire work. PCG
uses the MOA as a central element of its members' religious observance; a
reasonable person would expect PCG to pay [227 F.3d 1110, 1119] WCG for the right to
copy and distribute MOA created by WCG with its resources. The third factor,
therefore, weighs against fair use.
4. The fourth factor considers "the effect of the use upon the potential market
for or value of the copyrighted work." 17 U.S.C. § 107(4). It has been said that
"fair use, when properly applied, is limited to copying by others which does not
materially impair the marketability of the work which is copied." Harper & Row,
471 U.S. at 566-67 (quoting Nimmer, Copyright § 1.10[D], at 1-87). This case
presents a novel application of the fair use doctrine where the copyright owner
is a not-for-profit organization. As might be expected, published case law deals
with works marketed for profit. However, it cannot be inferred from that fact
that the absence of a conventional market for a work, the copyright to which is
held by a nonprofit, effectively deprives the holder of copyright protection. If
evidence of actual or potential monetary loss were required, copyrights held by
nonprofits would be essentially worthless. Religious, educational and other
public interest institutions would suffer if their publications invested with an
institution's reputation and goodwill could be freely appropriated by anyone.
The statute by its terms is not limited to market effect but includes also "the
effect of the use on the value of the copyrighted work." 17 U.S.C. § 107(4)
(emphasis added). As Sony states, "even copying for noncommercial purposes may
impair the copyright holder's ability to obtain the rewards that Congress
intended him to have." Sony, 464 U.S. at 450. Those rewards need not be limited
to monetary rewards; compensation may take a variety of forms. Id. at 447 n.28
("The copyright law does not require a copyright owner to charge a fee for the
use of his works.… It is not the role of the courts to tell copyright
holders the best way for them to exploit their copyrights").
WCG points out that those who respond to PCG's ads are the same people who would
be interested in WCG's planned annotated version or any future republication of
the original version. With an annotated MOA, WCG hopes to reach out to those
familiar with Armstrong's teachings and those in the broader Christian
community. PCG's distribution of its unauthorized version of MOA thus harms
WCG's goodwill by diverting potential members and contributions from WCG. While
the district court found that PCG's MOA and WCG's proposed annotated MOA "would
not in any sense 'compete' in the same market," undisputed evidence shows that
individuals who received copies of MOA from PCG are present or could be
potential adherents of WCG. MOA's value is as a marketing device; that is how
PCG uses it and both PCG and WCG are engaged in evangelizing in the Christian
community.
PCG argues that WCG's failure to exploit MOA for ten years and its lack of a
concrete plan to publish a new version show that "MOA has no economic value to
the WCG that the PCG's dissemination of the work would adversely affect." We
disagree. Even an author who had disavowed any intention to publish his work
during his lifetime was entitled to protection of his copyright, first, because
the relevant consideration was the "potential market" and, second, because he
has the right to change his mind. See Salinger, 811 F.2d at 99. WCG explained
that it ceased distribution because the Church's position on various doctrines
had changed, continued distribution would offend cultural standards of social
sensitivity, and dissemination would perpetuate what the Church considered
ecclesiastical error. For those reasons, WCG planned an annotated edition of
MOA. [note 2]
[227 F.3d 1110, 1120] Finally, PCG argues that if WCG published an annotated version
it would be so different as not to be competitive with PCG's MOA. The argument,
aside from being speculative, misses the point. The fact remains that PCG has
unfairly appropriated MOA in its entirety for the very purposes for which WCG
created MOA. We have found no published case holding that fair use protected the
verbatim copying, without criticism, of a written work in its entirety. As the
1967 House Report notes, the market factor "must almost always be judged in
conjunction with the other three criteria." H.R. Rep. No. 83, at 35 (1967).
Judge Pierre N. Leval has written:
When the secondary use does substantially interfere with the market
for the copyrighted work, as was the case in [Harper & Row], this factor
powerfully opposes a finding of fair use. But the inverse does not follow. The
fact that the secondary use does not harm the market for the original gives no
assurance that the secondary use is justified. Thus, notwithstanding the
importance of the market factor, especially when the market is impaired by the
secondary use, it should not overshadow the requirement of justification under
the first factor, without which there can be no fair use.
Pierre N. Leval, Toward a Fair Use Standard, 103 Harv. L. Rev. 1105,
1124 (1990).
On balance, the defense of fair use of MOA fails. The first three factors weigh
in WCG's favor and the fourth factor is, at worst, neutral.
III. PCG's DEFENSE UNDER THE RELIGIOUS FREEDOM RESTORATION ACT
PCG contends that the judgment should be affirmed on the independent ground of
the Religious Freedom Restoration Act ("RFRA"), 42 U.S.C. § § 2000bb-2000bb-4.
RFRA provides in relevant part that "Government shall not substantially burden a
person's exercise of religion even if the burden results from a rule of general
applicability [subject to exceptions not relevant here]." 42 U.S.C. § 2000bb-1(a). RFRA "essentially requires the government to justify any regulation
imposing a substantial burden on the free exercise of religion by showing that
the regulation satisfies strict scrutiny." Goehring v. Brophy, 94 F.3d 1294,
1298 n.4 (9th Cir. 1996). PCG contends that the relief requested by WCG would
substantially burden a central tenet of its religious doctrine, namely,
distribution of MOA to current and potential adherents of its church. It also
considers MOA to play an important role in its daily religious practice. The
district court dismissed PCG's claim and affirmative defense under RFRA.
In City of Boerne v. Flores, 521 U.S. 507 (1997), the Supreme Court held that
RFRA exceeded the authority of Congress under Section 5 of the Fourteenth
Amendment to enforce the First Amendment. We have held, along with most other
courts, that the Supreme Court invalidated RFRA only as applied to state and
local law. See Sutton v. Providence St. Joseph Med. Ctr., 192 F.3d 826, 832 (9th
Cir. 1999). We will continue to assume, without deciding, that RFRA is
constitutional as applied to federal law. See id. at 833-34. Courts have
interpreted RFRA as an amendment of existing federal statutes and thus a
constitutional exercise of Congressional authority. In In re Young, 141 F.3d 854
(8th Cir. 1998), the court found RFRA amended the bankruptcy code, precluding
the bankruptcy trustee from avoiding a debtor's [227 F.3d 1110, 1121] tithes to his
church. Id. at 861. See also EEOC v. Catholic Univ. of Am., 83 F.3d 455, 470
(D.C. Cir. 1996) (holding, pre-Boerne, that RFRA precluded application of Title
VII to plaintiff whose position was the functional equivalent of a minister).
Whether the rationale of those cases can be extended to the copyright statute is
an open question. It seems unlikely that the government action Congress
envisioned in adopting RFRA included the protection of intellectual property
rights against unauthorized appropriation. Compare International Olympic Comm.
v. San Francisco Arts & Athletics, 781 F.2d 733, 737 (9th Cir. 1986)
(enforcement of federally-granted trademarks is not state action). We need not
decide this knotty question, however, for in the context of this case PCG has
failed to demonstrate that the copyright laws subject it to a substantial burden
in the exercise of its religion. See United States v. Grant, 117 F.3d 788, 792
n.6 (5th Cir. 1997) (declining to address constitutionality of RFRA as applied
to federal law because the government action at issue did not substantially
burden the defendant's free exercise of religion). In its answer to the amended
complaint, PCG admitted that it did not seek WCG's permission before copying
MOA. This fact is confirmed by the certified minutes of the Advisory Council of
Elders of the Church of God, submitted under the affidavit of the Secretary of
the Church in support of WCG's motion for partial summary judgment, which
states: "Prior to January, 1997, neither PCG, nor any of its agents, ever made
an offer to purchase the copyrights of the MOA, or any of the Literary Works,
nor did they request to purchase a license to exploit any rights therein, nor
offered any royalties to do so."
A substantial burden "must be more than an inconvenience." Bryant v. Gomez, 46
F.3d 948, 949 (9th Cir. 1995) (quoting Graham v. C.I.R., 822 F.2d 844, 850-51
(9th Cir. 1987) (internal citations omitted), aff'd sub nom. Hernandez v.
Commissioner, 490 U.S. 680, 699 (1988)).
The religious adherent,… has the obligation to prove that a
governmental regulatory mechanism burdens the adherent's practice of his or her
religion by pressuring him or her to commit an act forbidden by the religion or
by preventing him or her from engaging in conduct or having a religious
experience which the faith mandates. This interference must be more than an
inconvenience; the burden must be substantial and an interference with a tenet
or belief that is central to religious doctrine.
Goehring, 94 F.3d at 1299 (citation omitted) (alteration and
emphasis in the original). Having to ask for permission, and presumably to pay
for the right to use an owner's copyrighted work may be an inconvenience, and
perhaps costly, but it cannot be assumed to be as a matter of law a substantial
burden on the exercise of religion. In the absence of evidence that PCG's needs
could not reasonably be accommodated under the copyright laws, we decline to
hold that enforcement of those laws in these circumstances constitutes an
unreasonable burden. [note 3]
IV. CONCLUSION
The undisputed facts establish as a matter of law that PCG is not entitled to
claim fair use. Because infringement by PCG of WCG's copyright is undisputed,
barring fair use, WCG is entitled to a permanent injunction against the
reproduction and distribution by PCG of MOA. Accordingly, we reverse the
judgment for PCG in Nos. 99-55934 and 99-56489, and the denial of WCG's motion
for a preliminary injunction in No. 99-55850, dismiss the appeal from the denial
of WCG's motion for an injunction pending appeal in No. 99-56005 as moot, and
remand for entry of a preliminary injunction pending a trial of any damages and
final adjudication.
[227 F.3d 1110, 1122] Costs on appeal to WCG.
SO ORDERED.
- The district court granted WCG's motion to strike the RFRA
defense and counterclaim before reaching PCG's summary judgment
motion. The RFRA issue is before us, therefore, only by way of the
appeal from the final judgment.
- Because the Church plans at some time to publish an annotated
version of MOA, it is entitled to protection of its copyright. This
is not a case of market failure, as PCG contends, for the very
reason stated in the article on which it relies:
When an owner refuses to license because he is concerned that
defendant's work will substitute for his own work or derivative
works, the owner is representing not only his own interest, but
also the interest of his potential customers and thus the public
interest. Market failure should be found only when the defendant
can prove that the copyright owner would refuse to license out of a
desire unrelated to the goals of copyright — notably a desire to
keep certain information from the public.
Wendy Gordon, Fair Use As Market Failure: A Structural and Economic
Analysis of the Betamax Case and its Predecessors, 82 Colum. L.
Rev. 1600, 1634 (1982).
- Because we decide that PCG has not met RFRA's substantial burden
test, we need not decide whether the Copyright Act is the least
restrictive means of serving a compelling governmental interest.
See 42 U.S.C. § 2000bb-1(b).
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Circuit Judge Brunetti, Dissenting Opinion
[227 F.3d 1110, 1122] I respectfully dissent and disagree with the majority's reversal of the district
court's ruling on fair use.
The copyright dispute in this case arises from a change in religious doctrine of
the Worldwide Church of God ("WCG"). This doctrinal shift produced a splinter
church, the Philadelphia Church of God ("PCG"). PCG, which was founded by
"defrocked" WCG ministers in 1989, seeks to adhere to WCG's original religious
doctrine as espoused by its former leader Herbert W. Armstrong. In particular,
PCG views Mystery of the Ages ("MOA"), a book written by Armstrong, as a
divinely inspired text necessary for proper interpretation of the Bible. It is
required reading for every member baptized into the PCG church and any
prospective member prior to their attendance at church services.
WCG, on the other hand, has renounced many of Armstrong's teachings since
shortly after his death in 1986. Although it had previously distributed
approximately 1.25 million copies of MOA in book form and 8 million copies in
serial form, WCG ceased publication and distribution of MOA in 1988. WCG then
destroyed all excess copies of MOA in its inventory, retaining only archival and
research copies. WCG has not printed or distributed any copies of MOA since 1988
and has no plans for publication or distribution of the work as originally
written.
WCG took this course of action, at least in part, because it believes that MOA
contains historical, doctrinal and social errors. Armstrong's successor at WCG
explained that WCG has kept MOA out of print based on a "Christian duty" to keep
Armstrong's doctrinal errors out of circulation. WCG has described MOA as "not
in conformity with biblical teaching" and "racist." Although WCG claims that it
plans to publish an annotated version of MOA, as of 1998, a decade after it
ceased publishing MOA, testimony of WCG leaders demonstrates that the annotation
of MOA is "not something that is going to be decided or happen any time soon."
Apart from determining whether an annotation is financially feasible, WCG would
need to take surveys of its membership, assess its priorities, determine the
format, hire an author and researcher, and secure a publisher before any such
annotation of MOA could be published.
PCG was founded because its ministers and members believe the religious doctrine
espoused by Armstrong and as set forth in MOA. When WCG changed its church
doctrine and renounced much of Armstrong's teachings, the founders and believers
of PCG were forced from WCG as they could no longer practice their religious
beliefs as set forth in MOA. It was WCG's doctrinal shift and renunciations that
created the PCG and its need to publish MOA.
In light of these facts, this court must decide whether PCG's publication and
distribution of MOA to church members and the public without charge beginning in
January 1997 constitutes fair use of WCG's copyrighted work.
The fair use doctrine is an equitable rule of reason. Sony Corp. of America v.
Universal City Studios, Inc., 464 U.S. 417, 448 & n.31 (1984). The statutory
factors listed in 17 U.S.C. § 107 provide guidance in determining when the fair
use doctrine applies. However, there are no bright-line rules and "each case
raising the [fair use] question must be decided on its own facts." Id. at 448
n.31 (quoting H.Rep. No. 94-1476). All four statutory factors "are to be
explored, and the results weighed together, in light of the purposes of
copyright." Campbell v. Acuff-Rose Music, Inc., 510 U.S. 569, 578 (1994).
Here, PCG, a nonprofit organization, copied and distributed MOA free of charge
to spread a religious message. PCG began publishing MOA because it was out of
print and difficult to obtain through normal channels. It is undisputed that PCG
[227 F.3d 1110, 1123] did not solicit any funds in connection with its distribution of
MOA. PCG's use stands in sharp contrast to other uses found to be commercial
under the first statutory factor. See Campbell, 510 U.S. at 583-85 (parodic rap
song sold to the public); Harper & Row Publishers, Inc. v. Nation Enters., 471
U.S. 539, 562 (1985) (magazine printed excerpts of soon-to-be published
presidential memoir); Dr. Seuss Enterprises L.P. v. Penguin Books USA, Inc., 109
F.3d 1394, 1403 (9th Cir.), cert. dismissed, 118 S. Ct. 27 (1997) (book-length
parody of O.J. Simpson murder trial written in style of Dr. Seuss and intended
for public sale); Hustler Magazine, Inc. v. Moral Majority, Inc., 796 F.2d 1148,
1152-53 (9th Cir. 1986) (magazine's parody of prominent minister mailed to
minister's supporters together with letters soliciting donations and displayed
on television as part of a fundraising drive).
Despite PCG's nonprofit status, its free-of-charge distribution of MOA, and the
religious purpose behind such distribution, the majority concludes that the
first statutory factor militates against a finding of fair use because PCG's use
is not transformative and PCG profits by using MOA as a marketing tool to
attract new tithing members. As an initial matter, PCG's use need not be
transformative to qualify as fair use. Campbell, 510 U.S. at 579. In this case,
altering or adding to MOA would defeat PCG's religious purpose because it
believes that MOA is a divinely inspired text. As to the profitability of PCG's
use, WCG does not contest PCG's assertion that unsolicited donations in response
to the distribution of MOA fail to come close to covering the enormous expense
of printing MOA. WCG itself has stated that the costly production of MOA was one
of the reasons it ceased publication. In my view, the noncommercial and
religious elements of PCG's use overwhelm any commercial aspects and weigh in
favor of fair use under the first statutory factor. Moreover, the fact that MOA
had been out of print for nine years at the time of PCG's publication and could
only be obtained through some libraries and used bookstores also supports a
finding of fair use under the first factor. See Harper & Row, 471 U.S. at 553
("A key, though not necessarily determinative factor in fair use is whether or
not the work is available to the potential user. If the work is out of print and
unavailable for purchase through normal channels, the user may have more
justification for reproducing it….") (quoting S. Rep. No. 94-473 (1975));
Maxtone-Graham v. Burtchaell, 803 F.2d 1253, 1264 n.8 (2d Cir. 1986) (out-of-print status of copyrighted book supports fair use determination).
The second and third statutory factors are mostly irrelevant to this case. For
example, as a religious text, Armstrong's MOA defies easy classification under
the second factor as either informational or creative. Compare New Era
Publications, Int'l v. Carol Publishing Group, 904 F.2d 152, 157 (2d Cir. 1990)
("the quoted works — which deal with [Scientology founder L. Ron] Hubbard's
life, his views on religion, human relations, the Church, etc. — are more
properly viewed as factual or informational") and Religious Technology Center v.
Netcom On-Line Com. Services, Inc., 923 F. Supp. 1231, 1246 (N.D. Cal. 1995)
(policy letters of Hubbard Communication Office and works which are part of the
methodology of "applied religious philosophy" are primarily functional or
instructive, but other Hubbard works which appear more creative or original
deserve greater fair use protection) with Bridge Publications, Inc. v. Vien, 827
F. Supp. 629, 635-36 (S.D. Cal. 1993) ("the undisputed evidence shows that L.
Ron Hubbard's works are the product of his creative thought process, and not
merely informational"). As to the amount of copying, even wholesale copying does
not weigh against a finding of fair use under the third factor if it is
consistent with the noncommercial purpose and character of the use. Sony, 464
U.S. at 449-50. In contrast to Hustler where the purposes of raising funds and
rebutting [227 F.3d 1110, 1124] derogatory information could have been served by less
than wholesale copying of the parody, PCG's purpose in seeking to spread the
religious message of Armstrong's divinely inspired text, like the nonprofit
purpose of home videotaping in Sony Corp., requires copying of the text as a
whole. Accordingly, neither the second nor the third statutory factor militate
against a finding of fair use.
Even though PCG's use is primarily noncommercial and religious, such use could
not be considered fair use in light of the fourth and most important statutory
factor if it impaired the value or marketability of WCG's original MOA or its
proposed annotated MOA. Yet, WCG has intentionally kept MOA out of circulation
and made no reasonable effort to create an annotated version of MOA in the
decade following its decision to cease publication. WCG originally distributed
MOA free of charge as a way of spreading the religious message of its then
current leader Armstrong. Like PCG, WCG used MOA as an educational and
evangelical tool and may have obtained an indirect financial benefit by
attracting tithing members. WCG's decision to cease publication of MOA, destroy
inventory copies, and disavow MOA's religious message in the context of its
doctrinal shift as a church demonstrates that MOA is no longer of value to WCG
for such purposes, regardless of PCG's actions. Because WCG has admitted that it
has no plans to publish or distribute MOA as originally written, there can be no
market interference.
Nor has WCG shown that "some meaningful likelihood of future harm exists" as to
the potential market for WCG's planned publication of an annotated version of
MOA. See Sony Corp., 464 U.S. at 451. In Maxtone-Graham v. Burtchaell, 803 F.2d
1253 (2d Cir. 1986), the court determined that publication of a book opposing
abortion which used quotations from an earlier book tending to view abortion in
a favorable light did not economially harm the earlier work. The court held that
the plans for a second edition of the earlier work was not affected by the
publication of the infringing work in part because "it is unthinkable that
potential customers for a series of sympathetic interviews on abortion and
adoption would withdraw their requests [for a second edition] because a small
portion of the work was used in an essay sharply critical of abortion." Id. at
1264. It continued by stating that "this conclusion is supported by our finding
that the two works served fundamentally different functions, by virtue both of
their opposing viewpoints and disparate editorial formats." Id.
Here, as in Maxtone-Graham, the functions served by MOA and the proposed
annotation as well as their potential markets are different. In contrast to
PCG's evangelical use, the central purpose behind WCG's proposed annotated
version of MOA is to identify Armstrong's historical, doctrinal, and social
errors. The target markets for the two versions of MOA are different because it
simply does not make sense for WCG to widely distribute an annotated MOA
highlighting the errors of the original MOA to the general public in order to
recruit new members. Unlike a publication which would provide a straight-forward
explanation of WCG's religious doctrines for the purposes of recruitment, an
annotated version of MOA would require a reader to become familiar with the text
of the original MOA and then to read WCG's response to or criticism of
Armstrong's religious views in order to discover WCG's doctrines. Indeed,
because WCG hopes to use an annotated MOA to reach out to those familiar with
Armstrong's teachings, PCG's use creates a larger potential market for an
annotation rather than interfering with it. Moreover, the failure of WCG to make
any reasonable progress on the annotation over the course of a decade as well as
WCG's belief that it has a Christian duty to keep Armstrong's doctrinal errors
out of circulation tends to undermine the credibility of WCG's intention to
publish any such annotation.
Because there is no evidence, beyond the mere speculation by WCG's leaders, [227
F.3d 1125] that PCG's use has a "demonstrable effect on the potential market
for, or value of," MOA or WCG's proposed annotation, the use "need not be
prohibited in order to protect the author's incentive to create." Sony Corp.,
464 U.S. at 450. The prohibition of PCG's noncommercial, religious use "would
merely inhibit access to ideas without any countervailing benefit." Id. at 450-51. Accordingly, the fourth statutory factor also supports a finding of fair
use.
In this lawsuit, WCG appears less interested in protecting its rights to exploit
MOA than in suppressing Armstrong's ideas which now run counter to church
doctrine. Although the Supreme Court has recognized that "freedom of thought and
expression 'includes both the right to speak freely and the right to refrain
from speaking at all,'" it does not "suggest that this right not to speak would
sanction an abuse of the copyright owner's monopoly as an instrument to suppress
facts." Harper & Row, 471 U.S. at 559.
In light of this principle and the statutory factors discussed above, I conclude
that the district court did not err in granting partial summary judgment to PCG
because it properly found that PCG's distribution of MOA constitutes fair use.
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